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4
Now I Nebuchadnezzar praise and extol and honour the King of heaven; for all His works are truth, and His ways justice; and those that walk in pride He is able to abase.’
Miqra according to the Masorah · สัญญาอนุญาต: CC BY-SA · ที่มา
The Holy Scriptures: A New Translation (JPS 1917) · สัญญาอนุญาต: Public Domain · ที่มา
คำต่อคำ (Hebrew → English · Strong’s)
- אִֽילָנָא֙ʼîylâna tree
- דִּ֣יdîythat
- חֲזַ֔יְתָchăzâʼto gaze upon
- דִּ֥יdîythat
- רְבָ֖הrᵉbâhto increase
- וּתְקִ֑ףtᵉqêphto become mighty or obsti
- וְרוּמֵהּ֙rûwmaltitude
- יִמְטֵ֣אmᵉṭâʼto arrive
- לִשְׁמַיָּ֔אshâmayinthe sky (as aloft
- וַחֲזוֹתֵ֖הּchăzôwtha view
- לְכָלkôlthe whole
- אַרְעָֽאʼăraʻthe earth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Daniel 4:17 in every translation
עברית · Miqra according to the Masorah
אִֽילָנָא֙ דִּ֣י חֲזַ֔יְתָ דִּ֥י רְבָ֖ה וּתְקִ֑ף וְרוּמֵהּ֙ יִמְטֵ֣א לִשְׁמַיָּ֔א וַחֲזוֹתֵ֖הּ לְכׇל־אַרְעָֽא׃
สัญญาอนุญาต: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
สัญญาอนุญาต: Public Domain
עברית · Tanach with Ta'amei Hamikra
אִֽילָנָא֙ דִּ֣י חֲזַ֔יְתָ דִּ֥י רְבָ֖ה וּתְקִ֑ף וְרוּמֵהּ֙ יִמְטֵ֣א לִשְׁמַיָּ֔א וַחֲזוֹתֵ֖הּ לְכָל־אַרְעָֽא׃
สัญญาอนุญาต: Public Domain
עברית · Tanach with Text Only
אילנא די חזית די רבה ותקף ורומה ימטא לשמיא וחזותה לכל ארעא
สัญญาอนุญาต: Public Domain
עברית · Tanach with Nikkud
אִילָנָא דִּי חֲזַיְתָ דִּי רְבָה וּתְקִף וְרוּמֵהּ יִמְטֵא לִשְׁמַיָּא וַחֲזוֹתֵהּ לְכָל־אַרְעָא׃
สัญญาอนุญาต: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
The tree that thou sawest, which grew and was strong, whose top reached to the sky, and which was visible to all the earth,
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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דער בױם װאָס דו האָסט געזען, װאָס איז געװאַקסן און געװאָרן שטאַרקער, און זײַן הײך האָט דערגרײַכט ביזן הימל, און זײַן אָנזען ביז דער גאַנצער ערד,
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עברית · Biblical Aramaic into Hebrew, Rabbi Dan Be'eri, 2004
הָעֵץ אֲשֶׁר רָאִיתָ, אֲשֶׁר גָדַל וְהִתְחַזֵּק, וְגָבְהוֹ יַגִּיעַ לַשָּׁמַיִם וּמַרְאֵהוּ לְכָל הָאָרֶץ,
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עברית · Tanakh im Beur Chadash, S.L. Gordon, 1933
הָאִילָן אֲשֶׁר רָאִיתָ, אֲשֶׁר גָּדַל וְחָזַק, וְרוּמוֹ מַגִּיעַ לַשָּׁמַיִם, וּמַרְאֵהוּ לְכָל הָאָרֶץ.
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Français · Bible du Rabbinat 1899 [fr]
L’arbre que tu as vu, qui était grand et vigoureux, dont le sommet atteignait le ciel et qu’on apercevait de l’extrémité de la terre,
สัญญาอนุญาต: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Baum, denn du geschaut, welcher immer stärker wuchs, dessen Höhe bis an den Himmel reichte, und dessen Wipfel über die ganze Erde sich ausbreitete:
สัญญาอนุญาต: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La arbo, kiun vi vidis, kiu elkreskis alte kaj forte, atingis per sia pinto la ĉielon, kaj estis videbla sur la tuta tero,
สัญญาอนุญาต: Public Domain
Commentary on Daniel 4:17
Ibn Ezra
English
[Daniel 4:17] The tree (אִֽילָנָא֙): Rabbi Yeshua [ben Yehuda] said: that “and its visibility” (vachazoteh, from Daniel 4:8) is from the root/language (מִלָּשׁוֹן - mi-lashon) of “vision/see” (chazah - חָזָה), meaning it is visible/seen (שֶׁהוּא נִרְאֶה - shehu nir'eh). And similarly [he explains] “a conspicuous horn” (keren chazut) [from Daniel 8:5] derives its meaning [from being easily seen]. [However, Ibn Ezra challenges this interpretation:] And if so, how will he [Rabbi Yeshua] explain [the phrase in Daniel 8:8]: “and four chazut came up in its place” (וַתַּעֲלֶ֛ינָה חָז֥וּת אַרְבַּ֖ע תַּחְתֶּֽיהָ - vata'alena chazut arba tachteha)? [Ibn Ezra implies that if chazut merely means 'visible,' then 'four visibles' coming up in place of the horn doesn't make clear sense, suggesting chazut must carry a more substantial meaning related to the horn/branch structure itself, supporting Ibn Ezra's own earlier interpretation in his commentary on Daniel 4:8].
Sefaria Community Translation · สัญญาอนุญาต: CC0 · Full commentary on Sefaria