Deuteronomy 32:18

The Holy Scriptures: A New Translation (JPS 1917)

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32

ปาราชาต์ Ha'Azinu

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1 הַאֲזִ֥ינוּ הַשָּׁמַ֖יִם וַאֲדַבֵּ֑רָה וְתִשְׁמַ֥ע הָאָ֖רֶץ אִמְרֵי־פִֽי׃ Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.

2 יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י כִּשְׂעִירִ֣ם עֲלֵי־דֶ֔שֶׁא וְכִרְבִיבִ֖ים עֲלֵי־עֵֽשֶׂב׃ My doctrine shall drop as the rain, My speech shall distil as the dew; As the small rain upon the tender grass, And as the showers upon the herb.

3 כִּ֛י שֵׁ֥ם יְהֹוָ֖ה אֶקְרָ֑א הָב֥וּ גֹ֖דֶל לֵאלֹהֵֽינוּ׃ For I will proclaim the name of the LORD; Ascribe ye greatness unto our God.

4 הַצּוּר֙ תָּמִ֣ים פׇּֽעֳל֔וֹ כִּ֥י כׇל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃ The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. .

5 שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃ Is corruption His? No; His children’s is the blemish; A generation crooked and perverse.

6 הַ לְיְהֹוָה֙^*(בספרי תימן הַֽלְיהֹוָה֙ בתיבה אחת) תִּגְמְלוּ־זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃ Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?

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7 זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דֹּר־וָדֹ֑ר שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃ Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee.

8 בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃ When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel.

9 כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃ For the portion of the LORD is His people, Jacob the lot of His inheritance.

10 יִמְצָאֵ֙הוּ֙ בְּאֶ֣רֶץ מִדְבָּ֔ר וּבְתֹ֖הוּ יְלֵ֣ל יְשִׁמֹ֑ן יְסֹבְבֶ֙נְהוּ֙ יְב֣וֹנְנֵ֔הוּ יִצְּרֶ֖נְהוּ כְּאִישׁ֥וֹן עֵינֽוֹ׃ He found him in a desert land, and in the waste, a howling wilderness; He compassed him about, He cared for him, He kept him as the apple of His eye.

11 כְּנֶ֙שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּוֹזָלָ֖יו יְרַחֵ֑ף יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ׃ As an eagle that stirreth up her nest, Hovereth over her young, Spreadeth abroad her wings, taketh them, Beareth them on her pinions—

12 יְהֹוָ֖ה בָּדָ֣ד יַנְחֶ֑נּוּ וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃ The LORD alone did lead him, And there was no strange god with Him.

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13 יַרְכִּבֵ֙הוּ֙ עַל־[בָּ֣מֳתֵי] (במותי) אָ֔רֶץ וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃ He made him ride on the high places of the earth, And he did eat the fruitage of the field; And He made him to suck honey out of the crag, And oil out of the flinty rock;

14 חֶמְאַ֨ת בָּקָ֜ר וַחֲלֵ֣ב צֹ֗אן עִם־חֵ֨לֶב כָּרִ֜ים וְאֵילִ֤ים בְּנֵֽי־בָשָׁן֙ וְעַתּוּדִ֔ים עִם־חֵ֖לֶב כִּלְי֣וֹת חִטָּ֑ה וְדַם־עֵנָ֖ב תִּשְׁתֶּה־חָֽמֶר׃ Curd of kine, and milk of sheep, With fat of lambs, And rams of the breed of Bashan, and he-goats, With the kidney-fat of wheat; And of the blood of the grape thou drankest foaming wine.

15 וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ וַיִּטֹּשׁ֙ אֱל֣וֹהַּ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃ But Jeshurun waxed fat, and kicked— Thou didst wax fat, thou didst grow thick, thou didst become gross— And he forsook God who made him, And contemned the Rock of his salvation.

16 יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃ They roused Him to jealousy with strange gods, With abominations did they provoke Him.

17 יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַּ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃ They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not.

18 צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃ Of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .

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19 וַיַּ֥רְא יְהֹוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃ And the LORD saw, and spurned, Because of the provoking of His sons and His daughters.

20 וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃ And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness.

21 הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַֽאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃ They have roused Me to jealousy with a no-god; They have provoked Me with their vanities; And I will rouse them to jealousy with a no-people; I will provoke them with a vile nation.

22 כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃ For a fire is kindled in My nostril, And burneth unto the depths of the nether-world, And devoureth the earth with her produce, And setteth ablaze the foundations of the mountains.

23 אַסְפֶּ֥ה עָלֵ֖ימוֹ רָע֑וֹת חִצַּ֖י אֲכַלֶּה־בָּֽם׃ I will heap evils upon them; I will spend Mine arrows upon them;

24 מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃ The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.

25 מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃ Without shall the sword bereave, And in the chambers terror; Slaying both young man and virgin, The suckling with the man of gray hairs.

26 אָמַ֖רְתִּי אַפְאֵיהֶ֑ם אַשְׁבִּ֥יתָה מֵאֱנ֖וֹשׁ זִכְרָֽם׃ I thought I would make an end of them, I would make their memory cease from among men;

27 לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ פֶּן־יֹֽאמְרוּ֙ יָדֵ֣נוּ רָ֔מָה וְלֹ֥א יְהֹוָ֖ה פָּעַ֥ל כׇּל־זֹֽאת׃ Were it not that I dreaded the enemy’s provocation, Lest their adversaries should misdeem, Lest they should say: Our hand is exalted, And not the LORD hath wrought all this.’

28 כִּי־ג֛וֹי אֹבַ֥ד עֵצ֖וֹת הֵ֑מָּה וְאֵ֥ין בָּהֶ֖ם תְּבוּנָֽה׃ For they are a nation void of counsel, And there is no understanding in them.

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29 ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃ If they were wise, they would understand this, They would discern their latter end.

30 אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה אִם־לֹא֙ כִּֽי־צוּרָ֣ם מְכָרָ֔ם וַֽיהֹוָ֖ה הִסְגִּירָֽם׃ How should one chase a thousand, And two put ten thousand to flight, Except their Rock had given them over And the LORD had delivered them up?

31 כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃ For their rock is not as our Rock, Even our enemies themselves being judges.

32 כִּֽי־מִגֶּ֤פֶן סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה עֲנָבֵ֙מוֹ֙ עִנְּבֵי־ר֔וֹשׁ אַשְׁכְּלֹ֥ת מְרֹרֹ֖ת לָֽמוֹ׃ For their vine is of the vine of Sodom, And of the fields of Gomorrah; Their grapes are grapes of gall, Their clusters are bitter;

33 חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר׃ Their wine is the venom of serpents, And the cruel poison of asps.

34 הֲלֹא־ה֖וּא כָּמֻ֣ס עִמָּדִ֑י חָת֖וּם בְּאוֹצְרֹתָֽי׃ ’Is not this laid up in store with Me, Sealed up in My treasuries?

35 לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃ Vengeance is Mine, and recompense, Against the time when their foot shall slip; For the day of their calamity is at hand, And the things that are to come upon them shall make haste.

36 כִּֽי־יָדִ֤ין יְהֹוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּֽי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃ For the LORD will judge His people, And repent Himself for His servants; When He seeth that their stay is gone, And there is none remaining, shut up or left at large.

37 וְאָמַ֖ר אֵ֣י אֱלֹהֵ֑ימוֹ צ֖וּר חָסָ֥יוּ בֽוֹ׃ And it is said: Where are their gods, The rock in whom they trusted;

38 אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃ Who did eat the fat of their sacrifices, and drank the wine of their drink-offering? Let him rise up and help you, Let him be your protection.

39 רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃ See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.

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40 כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃ For I lift up My hand to heaven, And say: As I live for ever,

41 אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃ If I whet My glittering sword, And My hand take hold on judgment; I will render vengeance to Mine adversaries, And will recompense them that hate Me.

42 אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃ I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’

43 הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ {פ}
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.

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44 וַיָּבֹ֣א מֹשֶׁ֗ה וַיְדַבֵּ֛ר אֶת־כׇּל־דִּבְרֵ֥י הַשִּׁירָֽה־הַזֹּ֖את בְּאׇזְנֵ֣י הָעָ֑ם ה֖וּא וְהוֹשֵׁ֥עַ בִּן־נֽוּן׃ And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

45 וַיְכַ֣ל מֹשֶׁ֗ה לְדַבֵּ֛ר אֶת־כׇּל־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־כׇּל־יִשְׂרָאֵֽל׃ And when Moses made an end of speaking all these words to all Israel,

46 וַיֹּ֤אמֶר אֲלֵהֶם֙ שִׂ֣ימוּ לְבַבְכֶ֔ם לְכׇ֨ל־הַדְּבָרִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י מֵעִ֥יד בָּכֶ֖ם הַיּ֑וֹם אֲשֶׁ֤ר תְּצַוֻּם֙ אֶת־בְּנֵיכֶ֔ם לִשְׁמֹ֣ר לַעֲשׂ֔וֹת אֶת־כׇּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃ he said unto them: ‘Set your heart unto all the words wherewith I testify against you this day; that ye may charge your children therewith to observe to do all the words of this law.

47 כִּ֠י לֹא־דָבָ֨ר רֵ֥ק הוּא֙ מִכֶּ֔ם כִּי־ה֖וּא חַיֵּיכֶ֑ם וּבַדָּבָ֣ר הַזֶּ֗ה תַּאֲרִ֤יכוּ יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ {פ}
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’

48 וַיְדַבֵּ֤ר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה בְּעֶ֛צֶם הַיּ֥וֹם הַזֶּ֖ה לֵאמֹֽר׃ And the LORD spoke unto Moses that selfsame day, saying:

49 עֲלֵ֡ה אֶל־הַר֩ הָעֲבָרִ֨ים הַזֶּ֜ה הַר־נְב֗וֹ אֲשֶׁר֙ בְּאֶ֣רֶץ מוֹאָ֔ב אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרֵח֑וֹ וּרְאֵה֙ אֶת־אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁ֨ר אֲנִ֥י נֹתֵ֛ן לִבְנֵ֥י יִשְׂרָאֵ֖ל לַאֲחֻזָּֽה׃ ’Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;

50 וּמֻ֗ת בָּהָר֙ אֲשֶׁ֤ר אַתָּה֙ עֹלֶ֣ה שָׁ֔מָּה וְהֵאָסֵ֖ף אֶל־עַמֶּ֑יךָ כַּֽאֲשֶׁר־מֵ֞ת אַהֲרֹ֤ן אָחִ֙יךָ֙ בְּהֹ֣ר הָהָ֔ר וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃ and die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.

51 עַל֩ אֲשֶׁ֨ר מְעַלְתֶּ֜ם בִּ֗י בְּתוֹךְ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בְּמֵֽי־מְרִיבַ֥ת קָדֵ֖שׁ מִדְבַּר־צִ֑ן עַ֣ל אֲשֶׁ֤ר לֹֽא־קִדַּשְׁתֶּם֙ אוֹתִ֔י בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃ Because ye trespassed against Me in the midst of the children of Israel at the waters of Meribath-kadesh, in the wilderness of Zin; because ye sanctified Me not in the midst of the children of Israel.

52 כִּ֥י מִנֶּ֖גֶד תִּרְאֶ֣ה אֶת־הָאָ֑רֶץ וְשָׁ֙מָּה֙ לֹ֣א תָב֔וֹא אֶל־הָאָ֕רֶץ אֲשֶׁר־אֲנִ֥י נֹתֵ֖ן לִבְנֵ֥י יִשְׂרָאֵֽל׃ {פ}
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’

Miqra according to the Masorah · สัญญาอนุญาต: CC BY-SA · ที่มา
The Holy Scriptures: A New Translation (JPS 1917) · สัญญาอนุญาต: Public Domain · ที่มา

คำต่อคำ (Hebrew → English · Strong’s)

צ֥וּרtsûwra cliff
יְלָדְךָ֖yâladto bear young
תֶּ֑שִׁיshâyâhto keep in memory
וַתִּשְׁכַּ֖חshâkachto mislay
אֵ֥לʼêlstrength
מְחֹלְלֶֽךָchûwlto twist or whirl

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 32:18 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

the Rock Who bore you, you disregarded; you forsook the Almighty Who delivered you.

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English · The Rashi chumash by Rabbi Shraga Silverstein

The Rock of your birth you forgot; and you forgot the G-d who brought you forth [from the womb].

สัญญาอนุญาต: CC BY

עברית · Miqra according to the Masorah

צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃

สัญญาอนุญาต: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .

สัญญาอนุญาต: Public Domain

עברית · Tanach with Ta'amei Hamikra

צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃

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עברית · Tanach with Text Only

צור ילדך תשי ותשכח אל מחללך

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עברית · Tanach with Nikkud

צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃

สัญญาอนุญาต: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אָן דעם פֿעלז װאָס האָט דיך געבאָרן האָסטו ניט געדאַכט, און פֿאַרגעסן דעם גאָט װאָס האָט דיך געהאַט.

สัญญาอนุญาต: CC0

Français · Bible du Rabbinat 1899 [fr]

Et le rocher qui t’engendra, tu le dédaignes, et tu oublies le Dieu qui t’a fait naître.

สัญญาอนุญาต: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Opoki, która cię zrodziła, zapomniałeś, i niepomny byłeś na Boga, Stwórcę twojego.

สัญญาอนุญาต: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Den Hort, der dich ins Dasein gerufen, versäumtest du, vergaßest Gott, der dich geschaffen.

สัญญาอนุญาต: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

La Defendanton, kiu vin naskis, vi perdis el la memoro, Kaj vi forgesis la Dion, kiu vin estigis.

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Commentary on Deuteronomy 32:18

Rashi

עברית

תשי. תשכח ורבותינו דרשו, כשבא להיטיב לכם אתם מכעיסין לפניו ומתישים כחו מלהיטיב לכם:

אל מחללך. מוציאך מרחם, לשון (תהלים כט, ט) יחולל אילות, (שם מח, ז) חיל כיולדה:

On Your Way · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

But the adorable Strong One who created you have you forgotten; of the word of Eloha who strengthened you so often have you been forgetful.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

You have rejected the Rock Who bore you The prophet speaks in wonderment: How could you have rejected the One Who bore you? The verse “look to the Rock from which you are hewn” [Isaiah 51: 1] provides an additional interpretation of the Rock Who bore you — that you are, as it were, made from Him, since everything exists only by strength of God (compare, “that spreads abroad the earth by myself” [Isaiah 44: 24]). The wonderment is against those errant of belief who have forgot this verse, as well as “this day have I begotten you” [Psalms 2: 7].

You have neglected from “you shall not be forgotten” [Isaiah 44: 21]. Here the letter following the tav is missing, with a dagesh taking the place of an absorbed nun , and also with a yod in place of a heh (as in “do not blot out” [Jeremiah 18: 23] — both these words are accented on the penultimate, to distinguish the second person masculine singular future from the second person feminine singular future of an unaspirated lamed-heh verb) — although in my opinion the yod is simply extraneous, as the verb could have been conjugated as in “do not fail the words of my mouth” [Proverbs 4: 5].

Who established you expresses the same idea as Who bore you. Both refer to a God who is mighty and firm, like a rock. The word Who is established you probably derives from the triliteral root ḥ-y-l. Compare, “a pregnant woman, about to give birth” [Isaiah 26: 17].

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria

Rashbam

English

ילדך, as in Genesis 10.26 when the Torah writes ויקטן ילד את אלמודד, where the verb ילד though it appears in the kal-mode, is to be understood in the transitive hiphil-mode, as הוליד, “he sired.”

תשי, from the root נשה, to be weakened, the construction teshi parallels אל תט אל דרכיה from the root נטה, to deviate, turn away. The letter י at the end of the word תשי, parallels the word תמחי instead of תמחה in Jeremiah 18,23. It means the same as if it had been spelled with the letter ה at the end instead of the letter י.

Eliyahu Munk, HaChut Hameshulash · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria

Sforno

English

צור ילדך תשי, even you, Yeshurun, the one blessed with erudition, once you turned your attention to the physical enjoyments of life on earth, undermined, weakened your wisdom and your knowledge about the greatness of G’d and His Torah.

ותשכח א-ל מחוללך, Who had treated you so well. Compare Isaiah 51, 12-13 אנכי הוא מנחמכם...ותשכח ה' עושך נוטה שמים וארץ, “I, I am He Who comforts you!…You have forgotten the Lord your Maker, Who stretched the skies and made firm the earth.”

Eliyahu Munk, HaChut Hameshulash · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

צור ילדך תשי, “You neglected the Rock that begot you;” You forgot the Almighty Who formed you in your mother’s womb and caused you to be born; you did all this on account of something new that had not proven itself in any way.

ותשכח א-ל מחוללך, “you forgot the Divine Power who brought you forth. Moses repeats the thought as it seems so unbelievable that the Jewish people could ever become so foolish. Once I have done this, Moses quotes G–d as saying: אראה מה אחריתם, “I will see what their end shall be;” G–d will watch what use their new found deity has been to them.

Daat Zekenim translated by Rb. Eliyahu Munk · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria