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40
อะลียาห์ 5
อะลียาห์ 6
อะลียาห์ 7
And he reared up the court round about the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.
Miqra according to the Masorah · สัญญาอนุญาต: CC BY-SA · ที่มา
The Holy Scriptures: A New Translation (JPS 1917) · สัญญาอนุญาต: Public Domain · ที่มา
คำต่อคำ (Hebrew → English · Strong’s)
- וַיְהִ֞יhâyâhto exist
- בַּחֹ֧דֶשׁchôdeshthe new moon
- הָרִאשׁ֛וֹןriʼshôwnfirst
- בַּשָּׁנָ֥הshâneha year
- הַשֵּׁנִ֖יתshênîydouble
- בְּאֶחָ֣דʼechâdunited
- לַחֹ֑דֶשׁchôdeshthe new moon
- הוּקַ֖םqûwmto rise (in various applications
- הַמִּשְׁכָּֽןmishkâna residence (including a shepherd's hut
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 40:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
It was in the first month of the second year, on the first day of the month, that the mishkon was set up.
สัญญาอนุญาต: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was in the first month of the second year on the first of the month that the mishkan was set up.
สัญญาอนุญาต: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֞י בַּחֹ֧דֶשׁ הָרִאשׁ֛וֹן בַּשָּׁנָ֥ה הַשֵּׁנִ֖ית בְּאֶחָ֣ד לַחֹ֑דֶשׁ הוּקַ֖ם הַמִּשְׁכָּֽן׃
สัญญาอนุญาต: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
สัญญาอนุญาต: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְהִ֞י בַּחֹ֧דֶשׁ הָרִאשׁ֛וֹן בַּשָּׁנָ֥ה הַשֵּׁנִ֖ית בְּאֶחָ֣ד לַחֹ֑דֶשׁ הוּקַ֖ם הַמִּשְׁכָּֽן׃
สัญญาอนุญาต: Public Domain
עברית · Tanach with Text Only
ויהי בחדש הראשון בשנה השנית באחד לחדש הוקם המשכן
สัญญาอนุญาต: Public Domain
עברית · Tanach with Nikkud
וַיְהִי בַּחֹדֶשׁ הָרִאשׁוֹן בַּשָּׁנָה הַשֵּׁנִית בְּאֶחָד לַחֹדֶשׁ הוּקַם הַמִּשְׁכָּן׃
สัญญาอนุญาต: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס איז געװען אין ערשטן חודש אין צװײטן יאָר, אין ערשטן טאָג פֿון חוֹדש, איז אױפֿגעשטעלט געװאָרן דער מִשכּן.
สัญญาอนุญาต: CC0
Français · Bible du Rabbinat 1899 [fr]
Ce fut au premier mois de la deuxième année, au premier jour du mois, que fut érigé le Tabernacle.
สัญญาอนุญาต: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, nel mese primo dell’anno secondo, al primo del mese, fu eretto il tabernacolo.
สัญญาอนุญาต: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Stało się tedy miesiąca pierwszego, roku drugiego, pierwszego dnia miesiąca, że wystawiony został przybytek.
สัญญาอนุญาต: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am ersten Tage des ersten Monats im zweiten Jahre, wurde die Wohnung aufgestellt.
สัญญาอนุญาต: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es war im ersten Monat, im zweiten Jahre, am ersten des Monats, da war die Wohnung aufgerichtet.
สัญญาอนุญาต: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la unua monato de la dua jaro, en la unua tago de la monato estis starigita la tabernaklo.
สัญญาอนุญาต: Public Domain
Commentary on Exodus 40:17
Targum Jonathan
English
And it was in the first month, that is, the month Nisan, in the second year, in the first of the month, that he reared up the tabernacle.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IT CAME TO PASS IN THE FIRST MONTH… ON THE FIRST DAY OF THE MONTH. In the opinion of our Rabbis [who hold, as mentioned above, that the eighth day of the installation was on the first of Nisan], Scripture stated that the Tabernacle was first put up on a permanent basis on the first day of the first month, as He had commanded. It states, And Moses put up the Tabernacle, in order to tell us what he did when putting it up from the first day that he began to do so, which was on the twenty-third day of Adar. Scripture does not mention here the anointing of the Tabernacle and its vessels, nor the anointing of Aaron and his sons and the offerings of the installation, since Moses did not do these until he had finished putting up the Tabernacle [on each of the seven days of the installation], and was commanded thereon a second time, Take Aaron and his sons, as is explained in the section of Tzav. Now the Tabernacle and its vessels were only sanctified for the Divine Service through their anointing, just as it is said, and thou shalt anoint the Tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof. Therefore the meaning of the verses, And he set a row of bread upon it, And he lighted the lamps,, Verse 25. must be that he did so at the time that was appropriate for them, that is, after they were anointed [on each of the seven days of the installation], and the sense of the verses is that such was their ultimate purpose [i.e., he put the table in the Tent of Meeting so that he would later on be able to set a row of bread upon it; he put the candelabrum so that he would be able to light the lamps]. And that which Scripture states above, And thou shalt bring in the table, and set in order the bread that is upon it, also means that he is to set the bread upon it after the anointing of the table. The same meaning applies to the verse, And thou shalt set the golden altar for incense., Verse 5. Similarly, and he offered upon it the burnt-offering and the meal-offering means at its proper time, for the court around the Tabernacle had not yet been put up, and no sacrifices can be brought without the hangings of the court, for that would be considered slaughtering outside [the Tabernacle]. But all these mean that they were done at their proper time.
And he took and put the Testimony into the ark.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria