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16
Then on that day did David first ordain to give thanks unto the LORD, by the hand of Asaph and his brethren.
’Touch not Mine anointed ones, And do My prophets no harm.’
Blessed be the LORD, the God of Israel, From everlasting even to everlasting. And all the people said: ‘Amen, ‘and praised the LORD.
And all the people departed every man to his house; and David returned to bless his house.
Miqra according to the Masorah · สัญญาอนุญาต: CC BY-SA · ที่มา
The Holy Scriptures: A New Translation (JPS 1917) · สัญญาอนุญาต: Public Domain · ที่มา
คำต่อคำ (Hebrew → English · Strong’s)
- לֹאlôʼnot
- הִנִּ֤יחַyânachto deposit
- לְאִישׁ֙ʼîysha man as an individual or a male person
- לְעָשְׁקָ֔םʻâshaqto press upon
- וַיּ֥וֹכַחyâkachto be right
- עֲלֵיהֶ֖םʻalabove
- מְלָכִֽיםmeleka king
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 16:21 in every translation
עברית · Miqra according to the Masorah
לֹֽא־הִנִּ֤יחַ לְאִישׁ֙ לְעׇשְׁקָ֔ם וַיּ֥וֹכַח עֲלֵיהֶ֖ם מְלָכִֽים׃
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English · The Holy Scriptures: A New Translation (JPS 1917)
He suffered no man to do them wrong, Yea, for their sake He reproved kings:
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עברית · Tanach with Ta'amei Hamikra
לֹא־הִנִּ֤יחַ לְאִישׁ֙ לְעָשְׁקָ֔ם וַיּ֥וֹכַח עֲלֵיהֶ֖ם מְלָכִֽים׃
สัญญาอนุญาต: Public Domain
עברית · Tanach with Text Only
לא הניח לאיש לעשקם ויוכח עליהם מלכים
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עברית · Tanach with Nikkud
לֹא־הִנִּיחַ לְאִישׁ לְעָשְׁקָם וַיּוֹכַח עֲלֵיהֶם מְלָכִים׃
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English · The Rashi Ketuvim by Rabbi Shraga Silverstein
He allowed no man to despoil them and He chastised kings over them. [viz. Genesis 12:17]
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Français · Bible du Rabbinat 1899 [fr]
Il ne permit à personne de les opprimer, Et à cause d’eux il châtia des rois:
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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט ער ניט געלאָזן אַ מענטשן זײ דריקן, און האָט געשטראָפֿט מלכים װעגן זײ:
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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Li al neniu permesis premi ilin, Kaj Li punis pro ili reĝojn;
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Commentary on I Chronicles 16:21
Rashi
English
He let no man oppress them Although they walked from place to place and it is customary to harm wayfarers, and when they arrive to their inn, they are falsely accused, but these the Holy One, blessed be He, did not let [anyone] hurt them or oppress them. An example is (Lev. 5:21): “or oppressed (עָשַּׁק) his neighbor.” Now if you ask if the reason that the highwaymen and [the people of] the other lands in whose midst they passed did not harm them was that they did not notice them, but if they had noticed them, they would have oppressed them, therefore, it says: “... and He reproved kings on their account,” i.e., they did oppress them, as Pharaoh [did] to Abraham and Abimelech to Isaac, and Laban and Shechem to Jacob, and the Holy One, blessed be He, said to them...
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria
Ralbag (Gersonides)
עברית
לא הניח. ה' יתברך איש שיעשקם והוכיח בעבורם מלכים כי נגע ה' את פרעה ואת ביתו נגעים גדולים על דבר שרי אשת אברם וכן הענין באבימלך והנה אבימלך כשגרש יצחק ממלכותו לא עשקו והוצרך אחר כן לכרות ברית עמו וכן היה הענין בלבן עם יעקב שלא הניח ה' יתברך ללבן לעשק את יעקב כי היה ה' יתברך מזהיר כלם על דרך משל ואמר:
On Your Way · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria