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Miqra according to the Masorah · สัญญาอนุญาต: CC BY-SA · ที่มา
The Holy Scriptures: A New Translation (JPS 1917) · สัญญาอนุญาต: Public Domain · ที่มา
คำต่อคำ (Hebrew → English · Strong’s)
- וַיִּקַּ֨חlâqachto take
- מֹשֶׁ֜הMôshehMosheh
- מִשֶּׁ֣מֶןshemengrease
- הַמִּשְׁחָ֗הmishchâhunction
- וּמִןmina part of
- הַדָּם֮dâmblood of man or an an
- אֲשֶׁ֣רʼăsherwho
- עַלʻalabove
- הַמִּזְבֵּחַ֒mizbêachan altar
- וַיַּ֤זnâzâhto spirt
- עַֽלʻalabove
- אַהֲרֹן֙ʼAhărôwnAharon
- עַלʻalabove
- בְּגָדָ֔יוbegeda covering
- וְעַלʻalabove
- בָּנָ֛יוbêna son
- וְעַלʻalabove
- בִּגְדֵ֥יbegeda covering
- בָנָ֖יוbêna son
- אִתּ֑וֹʼêthnearness
- וַיְקַדֵּ֤שׁqâdashto be clean (ce
- אֶֽתʼêthself (but generally used to point out mo
- אַהֲרֹן֙ʼAhărôwnAharon
- אֶתʼêthself (but generally used to point out mo
- בְּגָדָ֔יוbegeda covering
- וְאֶתʼêthself (but generally used to point out mo
- בָּנָ֛יוbêna son
- וְאֶתʼêthself (but generally used to point out mo
- בִּגְדֵ֥יbegeda covering
- בָנָ֖יוbêna son
- אִתּֽוֹʼêthnearness
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 8:30 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe took some anointing-oil and some blood that was on the altar and sprinkled it on Aharon, on his garments, and on his sons and on his sons garments with him. He sanctified Aharon and his garments and his sons and his sons garments with him.
สัญญาอนุญาต: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses took of the oil of anointment and of the blood which was upon the altar, and he sprinkled it upon Aaron, upon his garments, and upon his sons, and upon the garments of his sons with him. And he sanctified Aaron, his garments, and his sons, and the garments of his sons with him.
สัญญาอนุญาต: CC BY
עברית · Miqra according to the Masorah
וַיִּקַּ֨ח מֹשֶׁ֜ה מִשֶּׁ֣מֶן הַמִּשְׁחָ֗ה וּמִן־הַדָּם֮ אֲשֶׁ֣ר עַל־הַמִּזְבֵּ֒חַ֒ וַיַּ֤ז עַֽל־אַהֲרֹן֙ עַל־בְּגָדָ֔יו וְעַל־בָּנָ֛יו וְעַל־בִּגְדֵ֥י בָנָ֖יו אִתּ֑וֹ וַיְקַדֵּ֤שׁ אֶֽת־אַהֲרֹן֙ אֶת־בְּגָדָ֔יו וְאֶת־בָּנָ֛יו וְאֶת־בִּגְדֵ֥י בָנָ֖יו אִתּֽוֹ׃
สัญญาอนุญาต: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’garments with him, and sanctified Aaron, and his garments, and his sons, and his sons’garments with him.
สัญญาอนุญาต: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקַּ֨ח מֹשֶׁ֜ה מִשֶּׁ֣מֶן הַמִּשְׁחָ֗ה וּמִן־הַדָּם֮ אֲשֶׁ֣ר עַל־הַמִּזְבֵּחַ֒ וַיַּ֤ז עַֽל־אַהֲרֹן֙ עַל־בְּגָדָ֔יו וְעַל־בָּנָ֛יו וְעַל־בִּגְדֵ֥י בָנָ֖יו אִתּ֑וֹ וַיְקַדֵּ֤שׁ אֶֽת־אַהֲרֹן֙ אֶת־בְּגָדָ֔יו וְאֶת־בָּנָ֛יו וְאֶת־בִּגְדֵ֥י בָנָ֖יו אִתּֽוֹ׃
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עברית · Tanach with Text Only
ויקח משה משמן המשחה ומן הדם אשר על המזבח ויז על אהרן על בגדיו ועל בניו ועל בגדי בניו אתו ויקדש את אהרן את בגדיו ואת בניו ואת בגדי בניו אתו
สัญญาอนุญาต: Public Domain
עברית · Tanach with Nikkud
וַיִּקַּח מֹשֶׁה מִשֶּׁמֶן הַמִּשְׁחָה וּמִן־הַדָּם אֲשֶׁר עַל־הַמִּזְבֵּחַ וַיַּז עַל־אַהֲרֹן עַל־בְּגָדָיו וְעַל־בָּנָיו וְעַל־בִּגְדֵי בָנָיו אִתּוֹ וַיְקַדֵּשׁ אֶת־אַהֲרֹן אֶת־בְּגָדָיו וְאֶת־בָּנָיו וְאֶת־בִּגְדֵי בָנָיו אִתּוֹ׃
สัญญาอนุญาต: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה האָט גענומען פֿון דעם אײל פֿון זאַלבונג, און פֿון דעם בלוט װאָס אױפֿן מזבח, און האָט געשפּריצט אױף אַהרֹנען, אױף זײַנע קלײדער, און אױף זײַנע זין און אױף זײַנע זינס קלײדער מיט אים, און געהײליקט אַהרֹנען, זײַנע קלײדער, און זײַנע זין און זײַנע זינס קלײדער מיט אים.
สัญญาอนุญาต: CC0
Français · Bible du Rabbinat 1899 [fr]
Alors Moïse prit de l’huile d’onction et du sang qui était près de l’autel et en fit aspersion sur Aaron, sur ses vêtements, puis sur ses fils et sur les vêtements de ses fils aussi; il consacra ainsi Aaron, ses vêtements, et avec lui ses fils et les vêtements de ses fils.
สัญญาอนุญาต: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wziął również Mojżesz oleju namaszczenia i nieco krwi, która była na ofiarnicy, i pokropił Ahrona i szaty jego, i synów jego, i szaty synów jego z nim; i tak poświęcił Ahrona i szaty jego, i synów jego, i szaty synów jego z nim.
สัญญาอนุญาต: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose nahm von dem Salböl und von dem Blute, das auf dem Altar, und sprengte auf Aaron, auf seine Kleider und auf seine Söhne und auf die Kleider seiner Söhne, er heiligte damit Aaron, seine Kleider und seine Söhne und die Kleider seiner Söhne.
สัญญาอนุญาต: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo prenis iom el la sankta oleo, kaj el la sango, kiu estis sur la altaro, kaj aspergis Aaronon, liajn vestojn, liajn filojn, kaj la vestojn de liaj filoj kune kun li; kaj li sanktigis Aaronon, liajn vestojn, liajn filojn, kaj la vestojn de liaj filoj kune kun li.
สัญญาอนุญาต: Public Domain
Commentary on Leviticus 8:30
Targum Jonathan
English
And Mosheh took the consecrating oil, and of the blood which was upon the altar, and sprinkled upon Aharon, and upon his vestments, and on his sons, and on their vestments with him; and sanctified Aharon and his vestments, and his sons and their vestments with him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES TOOK OF THE ANOINTING OIL, AND OF THE BLOOD WHICH WAS UPON THE ALTAR [AND SPRINKLED IT UPON AARON etc.]. I do not know whether he mixed [the oil with the blood] for these sprinklings, something like that which it says, and he shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar. Nor has it become clear to me why Moses performed these sprinklings after the burning of the ram of consecration, for in the section containing the command about the consecration Services He mentioned first the sprinklings, and only afterwards He said, And thou shalt take of the ram the fat, and the fat tail., Verse 22. Perhaps since He said there [in the same verse where He mentioned these sprinklings], and he [Aaron] and his garments shall be hallowed, and his sons and his sons’ garments with him, Moses deduced that these sprinklings were the last things to be done to them, through which they would become completely holy, for in connection with anointing the priests He did not mention the term “hallowed,” nor in connection with the placing of the blood upon their thumbs., Verse 20. [Therefore, since it is only stated in connection with the sprinklings of the oil and the blood that the priests are to become hallowed, Moses deduced that this was to be done after the burning of the ram of consecration.] And when it says here [immediately following Moses’ pouring the anointing oil upon Aaron’s head], and he anointed him, to sanctify him, it was not a complete sanctification until Moses had done the sprinklings, even as it says [in the verse before us, after he had done the sprinklings], and he sanctified Aaron, and his garments, and his sons. Thus he completed the sanctification of the father and sons together by means of these sprinklings. The Rabbis have also said so in the Torath Kohanim: 34. “And he sanctified Aaron. From here you learn that the sanctification of Aaron and his sons was completed only with the sprinkling of the blood.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria