Proverbs 19:2

The Holy Scriptures: A New Translation (JPS 1917)

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19

1 טֽוֹב־רָ֭שׁ הוֹלֵ֣ךְ בְּתֻמּ֑וֹ מֵעִקֵּ֥שׁ שְׂ֝פָתָ֗יו וְה֣וּא כְסִֽיל׃ Better is the poor that walketh in his integrity Than he that is perverse in his lips and a fool at the same time.

2 גַּ֤ם בְּלֹא־דַ֣עַת נֶ֣פֶשׁ לֹא־ט֑וֹב וְאָ֖ץ בְּרַגְלַ֣יִם חוֹטֵֽא׃ Also, that the soul be without knowledge is not good; And he that hasteth with his feet sinneth.

3 אִוֶּ֣לֶת אָ֭דָם תְּסַלֵּ֣ף דַּרְכּ֑וֹ וְעַל־יְ֝הֹוָ֗ה יִזְעַ֥ף לִבּֽוֹ׃ The foolishness of man perverteth his way; And his heart fretteth against the LORD.

4 ה֗וֹן יֹ֭סִיף רֵעִ֣ים רַבִּ֑ים וְ֝דָ֗ל מֵרֵעֵ֥הוּ יִפָּרֵֽד׃ Wealth addeth many friends; But as for the poor, his friend separateth himself from him.

5 עֵ֣ד שְׁ֭קָרִים לֹ֣א יִנָּקֶ֑ה וְיָפִ֥יחַ כְּ֝זָבִ֗ים לֹ֣א יִמָּלֵֽט׃ A false witness shall not be unpunished; And he that breatheth forth lies shall not escape.

6 רַ֭בִּים יְחַלּ֣וּ פְנֵֽי־נָדִ֑יב וְכׇל־הָ֝רֵ֗עַ לְאִ֣ישׁ מַתָּֽן׃ Many will entreat the favour of the liberal man; And every man is a friend to him that giveth gifts.

7 כׇּ֥ל־אֲחֵי־רָ֨שׁ ׀ שְֽׂנֵאֻ֗הוּ אַ֤ף כִּ֣י מְ֭רֵעֵהוּ רָחֲק֣וּ מִמֶּ֑נּוּ מְרַדֵּ֖ף אֲמָרִ֣ים (לא) [לוֹ־]הֵֽמָּה׃ All the brethren of the poor do hate him; How much more do his friends go far from him! He that pursueth words, they turn against him.

8 קֹֽנֶה־לֵּ֭ב אֹהֵ֣ב נַפְשׁ֑וֹ שֹׁמֵ֥ר תְּ֝בוּנָ֗ה לִמְצֹא־טֽוֹב׃ He that getteth wisdom loveth his own soul; He that keepeth understanding shall find good.

9 עֵ֣ד שְׁ֭קָרִים לֹ֣א יִנָּקֶ֑ה וְיָפִ֖יחַ כְּזָבִ֣ים יֹאבֵֽד׃ {פ}
A false witness shall not be unpunished; And he that breatheth forth lies shall perish.

10 לֹא־נָאוֶ֣ה לִכְסִ֣יל תַּעֲנ֑וּג אַ֝֗ף כִּֽי־לְעֶ֤בֶד ׀ מְשֹׁ֬ל בְּשָׂרִֽים׃ Luxury is not seemly for a fool; Much less for a servant to have rule over princes.

11 שֵׂ֣כֶל אָ֭דָם הֶאֱרִ֣יךְ אַפּ֑וֹ וְ֝תִפְאַרְתּ֗וֹ עֲבֹ֣ר עַל־פָּֽשַׁע׃ It is the discretion of a man to be slow to anger, And it is his glory to pass over a transgression.

12 נַ֣הַם כַּ֭כְּפִיר זַ֣עַף מֶ֑לֶךְ וּכְטַ֖ל עַל־עֵ֣שֶׂב רְצוֹנֽוֹ׃ The king’s wrath is as the roaring of a lion; But his favour is as dew upon the grass.

13 הַוֺּ֣ת לְ֭אָבִיו בֵּ֣ן כְּסִ֑יל וְדֶ֥לֶף טֹ֝רֵ֗ד מִדְיְנֵ֥י אִשָּֽׁה׃ A foolish son is the calamity of his father; And the contentions of a wife are a continual dropping.

14 בַּ֣יִת וָ֭הוֹן נַחֲלַ֣ת אָב֑וֹת וּ֝מֵיְהֹוָ֗ה אִשָּׁ֥ה מַשְׂכָּֽלֶת׃ House and riches are the inheritance of fathers; But a prudent wife is from the LORD.

15 עַ֭צְלָה תַּפִּ֣יל תַּרְדֵּמָ֑ה וְנֶ֖פֶשׁ רְמִיָּ֣ה תִרְעָֽב׃ Slothfulness casteth into a deep sleep; And the idle soul shall suffer hunger.

16 שֹׁמֵ֣ר מִ֭צְוָה שֹׁמֵ֣ר נַפְשׁ֑וֹ בּוֹזֵ֖ה דְרָכָ֣יו (יומת) [יָמֽוּת]׃ He that keepeth the commandment keepeth his soul; But he that despiseth His ways shall die.

17 מַלְוֵ֣ה יְ֭הֹוָה ח֣וֹנֵֽן דָּ֑ל וּ֝גְמֻל֗וֹ יְשַׁלֶּם־לֽוֹ׃ He that is gracious unto the poor lendeth unto the LORD; And his good deed will He repay unto him.

18 יַסֵּ֣ר בִּ֭נְךָ כִּֽי־יֵ֣שׁ תִּקְוָ֑ה וְאֶל־הֲ֝מִית֗וֹ אַל־תִּשָּׂ֥א נַפְשֶֽׁךָ׃ Chasten thy son, for there is hope; But set not thy heart on his destruction. .

19 (גרל) [גְּֽדׇל־]חֵ֭מָה נֹ֣שֵׂא עֹ֑נֶשׁ כִּ֥י אִם־תַּ֝צִּ֗יל וְע֣וֹד תּוֹסִֽף׃ A man of great wrath shall suffer punishment; For if thou interpose, thou wilt add thereto.

20 שְׁמַ֣ע עֵ֭צָה וְקַבֵּ֣ל מוּסָ֑ר לְ֝מַ֗עַן תֶּחְכַּ֥ם בְּאַחֲרִיתֶֽךָ׃ Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.

21 רַבּ֣וֹת מַחֲשָׁב֣וֹת בְּלֶב־אִ֑ישׁ וַעֲצַ֥ת יְ֝הֹוָ֗ה הִ֣יא תָקֽוּם׃ There are many devices in a man’s heart; But the counsel of the LORD, that shall stand.

22 תַּאֲוַ֣ת אָדָ֣ם חַסְדּ֑וֹ וְטֽוֹב־רָ֝֗שׁ מֵאִ֥ישׁ כָּזָֽב׃ The lust of a man is his shame; And a poor man is better than a liar.

23 יִרְאַ֣ת יְהֹוָ֣ה לְחַיִּ֑ים וְשָׂבֵ֥עַ יָ֝לִ֗ין בַּל־יִפָּ֥קֶד רָֽע׃ The fear of the LORD tendeth to life; And he that hath it shall abide satisfied, He shall not be visited with evil.

24 טָ֘מַ֤ן עָצֵ֣ל יָ֭דוֹ בַּצַּלָּ֑חַת גַּם־אֶל־פִּ֝֗יהוּ לֹ֣א יְשִׁיבֶֽנָּה׃ The sluggard burieth his hand in the dish, And will not so much as bring it back to his mouth.

25 לֵ֣ץ תַּ֭כֶּה וּפֶ֣תִי יַעְרִ֑ם וְהוֹכִ֥יחַ לְ֝נָב֗וֹן יָבִ֥ין דָּֽעַת׃ When thou smitest a scorner, the simple will become prudent; And when one that hath understanding is reproved, he will understand knowledge.

26 מְֽשַׁדֶּד־אָ֭ב יַבְרִ֣יחַ אֵ֑ם בֵּ֝֗ן מֵבִ֥ישׁ וּמַחְפִּֽיר׃ A son that dealeth shamefully and reproachfully Will despoil his father, and chase away his mother.

27 חֲֽדַל־בְּ֭נִי לִשְׁמֹ֣עַ מוּסָ֑ר לִ֝שְׁג֗וֹת מֵאִמְרֵי־דָֽעַת׃ Cease, my son, to hear the instruction That causeth to err from the words of knowledge.

28 עֵ֣ד בְּ֭לִיַּעַל יָלִ֣יץ מִשְׁפָּ֑ט וּפִ֥י רְ֝שָׁעִ֗ים יְבַלַּע־אָֽוֶן׃ An ungodly witness mocketh at right; And the mouth of the wicked devoureth iniquity.

29 נָכ֣וֹנוּ לַלֵּצִ֣ים שְׁפָטִ֑ים וּ֝מַהֲלֻמ֗וֹת לְגֵ֣ו כְּסִילִֽים׃ Judgments are prepared for scorners, And stripes for the back of fools.

Miqra according to the Masorah · สัญญาอนุญาต: CC BY-SA · ที่มา
The Holy Scriptures: A New Translation (JPS 1917) · สัญญาอนุญาต: Public Domain · ที่มา

คำต่อคำ (Hebrew → English · Strong’s)

גַּ֤םgamassemblage
בְּלֹאlôʼnot
דַ֣עַתdaʻathknowledge
נֶ֣פֶשׁnephesha breathing creature
לֹאlôʼnot
ט֑וֹבṭôwbgood in the widest sense
וְאָ֖ץʼûwtsto press
בְּרַגְלַ֣יִםregela foot
חוֹטֵֽאchâṭâʼto miss

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Proverbs 19:2 in every translation

עברית · Miqra according to the Masorah

גַּ֤ם בְּלֹא־דַ֣עַת נֶ֣פֶשׁ לֹא־ט֑וֹב וְאָ֖ץ בְּרַגְלַ֣יִם חוֹטֵֽא׃

สัญญาอนุญาต: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Also, that the soul be without knowledge is not good; And he that hasteth with his feet sinneth.

สัญญาอนุญาต: Public Domain

עברית · Tanach with Ta'amei Hamikra

גַּ֤ם בְּלֹא־דַ֣עַת נֶ֣פֶשׁ לֹא־ט֑וֹב וְאָ֖ץ בְּרַגְלַ֣יִם חוֹטֵֽא׃

สัญญาอนุญาต: Public Domain

עברית · Tanach with Text Only

גם בלא דעת נפש לא טוב ואץ ברגלים חוטא

สัญญาอนุญาต: Public Domain

עברית · Tanach with Nikkud

גַּם בְּלֹא־דַעַת נֶפֶשׁ לֹא־טוֹב וְאָץ בְּרַגְלַיִם חוֹטֵא׃

สัญญาอนุญาต: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

Also, without wisdom [i.e., Torah] it is not good [for] the soul; and the sinner treads [transgressions] underfoot [(saying: "This is only a slight sin and I will do it.")]

สัญญาอนุญาต: CC BY

Français · Bible du Rabbinat 1899 [fr]

Être dépourvu d’un esprit réfléchi est un mal; trop précipiter ses pas, c’est manquer le but.

สัญญาอนุญาต: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Już duszy bezrozumnej nie dobrze; ale kto rączych jest nóg, ten chybi.

สัญญาอนุญาต: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אױך, פֿון זיך אַלײן ניט קענען, קומט ניט קײן גוטס, און דער װאָס אײַלט מיט די פֿיס, זינדיקט.

สัญญาอนุญาต: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Vivo sen prudento ne estas bona; Kaj kiu tro rapidas, tiu maltrafas la vojon.

สัญญาอนุญาต: Public Domain

Commentary on Proverbs 19:2

Rashi

English

It is also not good that a soul be without knowledge It is not good for a person to be without Torah.

and he who hastens with his feet sins The sinner treads and tramples the sins with his heels and says, “This is of minor import; I will transgress it.” And our Sages explained: It is also...without knowledge, as referring to one who compels his wife to copulate with him against her will.

and he who hastens with his feet sins This refers to one who performs the sex act and repeats it. Another explanation: One who walks on grass on the Sabbath.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

גם - לרבות על גנותו שהוא כסיל, כלומר בעבור שאין לו דעת הנפש השכלית לשוב מדרכי העקשות, לא טוב הוא.

ואץ - שירוץ לגזול הוא חוטא.

Ibn Ezra on Proverbs -- Daat · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria

Ralbag (Gersonides)

עברית

גם בלא דעת. גם בסבת העדר הדעות יהיה רצון האדם ותאותו אל מה שהוא לא טוב ומי שהו' מהיר ללכת אל התאוות ההם הוא חוטא:

On Your Way · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria