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13
อะลียาห์ 2
And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.
and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.
อะลียาห์ 3
อะลียาห์ 4
And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.
อะลียาห์ 5
อะลียาห์ 6
อะลียาห์ 7
This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to pronounce it clean, or to pronounce it unclean.
Miqra according to the Masorah · สัญญาอนุญาต: CC BY-SA · ที่มา
The Holy Scriptures: A New Translation (JPS 1917) · สัญญาอนุญาต: Public Domain · ที่มา
คำต่อคำ (Hebrew → English · Strong’s)
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 13:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
On the day that healthy flesh appears on him, he will become unclean.
สัญญาอนุญาต: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And on the day [(There is a "day" when plague-spots are inspected and a "day" when they are not inspected. A groom is given all seven days of his festivity — him, his garments, and his house (not to be inspected). Likewise, one is granted all the days of a festival.)] that there appear in it healthy flesh [(If a limb tip, which could not be rendered unclean by the appearance of healthy flesh (which normally does render a plague-spot unclean) because the entire limb, by virtue of its "slopes" could not be viewed at one time — If such a limb tip broadened and leveled, so that it could be viewed at one time, and healthy flesh appeared in it, then)] he shall be unclean.
สัญญาอนุญาต: CC BY
עברית · Miqra according to the Masorah
וּבְי֨וֹם הֵרָא֥וֹת בּ֛וֹ בָּשָׂ֥ר חַ֖י יִטְמָֽא׃
สัญญาอนุญาต: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But whensoever raw flesh appeareth in him, he shall be unclean.
สัญญาอนุญาต: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּבְי֨וֹם הֵרָא֥וֹת בּ֛וֹ בָּשָׂ֥ר חַ֖י יִטְמָֽא׃
สัญญาอนุญาต: Public Domain
עברית · Tanach with Text Only
וביום הראות בו בשר חי יטמא
สัญญาอนุญาต: Public Domain
עברית · Tanach with Nikkud
וּבְיוֹם הֵרָאוֹת בּוֹ בָּשָׂר חַי יִטְמָא׃
สัญญาอนุญาต: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אָבער דעם טאָג װאָס עס באַװײַזט זיך אױף אים װילדפֿלײש, זאָל ער װערן אומרײן.
สัญญาอนุญาต: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais, du moment qu’il s’y manifeste une chair vive, elle est impure.
สัญญาอนุญาต: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dnia wszakże, w którym się ukaże na niém mięso dzikie, nieczystym będzie.
สัญญาอนุญาต: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber am Tage, wo sich darin sehen läßt rohes Fleisch ist er unrein;
สัญญาอนุญาต: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed en la tago, en kiu montriĝos sur li kruda karno, li estos malpura.
สัญญาอนุญาต: Public Domain
Commentary on Leviticus 13:14
Rashi
עברית
וביום הראות בו בשר חי. אם צמחה בו מחיה הרי כבר פרש שהמחיה סימן טמאה, אלא הרי שהיה הנגע באחד מעשרים וארבעה ראשי אברים שאין מטמאין משום מחיה, לפי שאין נראה הנגע כלו כאחד ששופע אלך ואלך, וחזר ראש האבר ונתגלה שפועו על ידי שמן, כגון שהבריא ונעשה רחב ונראית בו המחיה, למדנו הכתוב שתטמא:
וביום. מה תלמוד לומר, ללמד יש יום שאתה רואה בו ויש יום שאין אתה רואה בו, מכאן אמרו חתן נותנין לו כל שבעת ימי המשתה לו ולכסותו ולביתו, וכן ברגל נותנין לו כל ימי הרגל:
On Your Way · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
But in the day that live flesh appeareth in him he is unclean.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · สัญญาอนุญาต: Public Domain · Full commentary on Sefaria
Da'at Zekenim
English
וביום הראות בו בשר חי, “and from the day when raw flesh appears on that area;” this is clear proof that the afflicted person must be declared as ritually unclean. Rashi writes that although this verse has been understood by the Talmud in tractate Kidushin folio 25, differently. i.e. 24 limbs of the human body are not subject to this kind of ritual contamination as they require the visual inspection of a priest, the Torah here specifically spells out that if symptoms of eczema break out before the afflicted person has shaved himself, this rule does not apply to the symptoms described here, as מחיה. [Compare Maimonides hilchot tumat tzoraat chapter three halachah eight Ed.] Our author repeats that Rashi here was not accurate and disagrees with the version of Torat Kohanim. (5,1)
Daat Zekenim translated by Rb. Eliyahu Munk · สัญญาอนุญาต: CC-BY · Full commentary on Sefaria